(Excerpt from Breaking Point Daily)

In the historical dockyards at Chatham in England is the largest collection of Royal National lifeboats in the U.K.. On many of the lifeboats, printed numbers show how many times the boat has launched, and how many lives it saved. It’s a haunting presentation of how life can sometimes hang on a precipice, and what it takes to rescue souls lost at sea.

The dockyard is also an interesting analogy for the Church in this cultural moment. Sometimes churches seem more like a museum of saints, a place where salvation is remembered. Here, redemption is often described in the past tense, focused on what God has saved us from. Or, like the dockyard at Chatham, we mark our success by souls saved, with little reference to what happens next for those whose life is in Christ, much less their families, communities, or societies. 

This presentation of the Church isn’t inaccurate, but it is inadequate. Our salvation isn’t only about being saved from sin and hell, but also about being saved to eternal and abundant life and for a redemptive purpose. Once Christians experience the life-changing impact of the Gospel, God’s restorative work alters every aspect of their lives. This is more than being saved from Hell, and it’s even more than being saved to eternal life. 

The famous pastor John Newton embodied this. When he famously wrote, “I once was lost but now am found, was blind but now I see,” he revealed that he was not only redeemed from the incredible evil he perpetuated as a slave trader but that he was now given new vision, new direction, and new life. Newton inspired William Wilberforce, the great abolitionist, in the same way.  

For over four decades, Wilberforce fought against the horrible and inhumane practice of slavery, and also for what he called the “reformation of manners.” He didn’t see success immediately, especially on slavery. In fact, he was three days from dying when he heard that the Slavery Abolition Act was passed.  But, in embracing the scope of God’s redemptive work in Christ for the world, his personal redemption didn’t stay private, he became a public force for good. 

The scale and scope of God’s redemptive work in Jesus Christ is not just for our salvation (though it is), but should be the center of our reality. This means recognizing the essential links between who Christ is and creation, redemption, the kingdom of God, and all of history. It is important for us to understand the fullness of the redemptive vision Christ gives His people, as individuals, families, churches, and nations. 

What we’re saved from. We are not just saved from Hell, but from death and fear of death, from bitterness and anger, and from confusion about who we are, all of which are incredibly relevant for the challenges of this cultural moment.  

What we’re saved to. We are saved to the truth, identity and meaning and life and also, the vital needs of this cultural moment. 

And, what we are saved for. We are saved for the purpose of wisdom, mission, reconciliation, and purpose. 

As we gain a better understanding of the fulness of salvation, we begin to understand what happens when redemption shapes a distinctly Christian approach to life, society, education, sport, hardship and conflict, film, and other aspects of culture.